I know quite well that whether Mr. Rhodes is the lofty and worshipful patriot and statesman that multitudes believe him to be, or Satan come again, as the rest of the world account him, he is still the most imposing figure in the British empire outside of England. When he stands on the Cape of Good Hope, his shadow falls to the Zambesi. He is the only colonial in the British dominions whose goings and comings are chronicled and discussed under all the globe's meridians, and whose speeches, unclipped, are cabled from the ends of the earth; and he is the only unroyal outsider whose arrival in London can compete for attention with an eclipse.

That he is an extraordinary man, and not an accident of fortune, not even his dearest South African enemies were willing to deny, so far as I heard them testify. The whole South African world seemed to stand in a kind of shuddering awe of him, friend and enemy alike. It was as if he were deputy-God on the one side, deputy-Satan on the other, proprietor of the people, able to make them or ruin them by his breath, worshiped by many, hated by many, but blasphemed by none among the judicious, and even by the indiscreet in guarded whispers only.

What is the secret of his formidable supremacy? One says it is his prodigious wealth—a wealth whose drippings in salaries and in other ways support multitudes and make them his interested and loyal vassals; another says it is his personal magnetism and his persuasive tongue, and that these hypnotize and make happy slaves of all that drift within the circle of their influence; another says it is his majestic ideas, his vast schemes for the territorial aggrandizement of England, his patriotic and unselfish ambition to spread her beneficent protection and her just rule over the pagan wastes of Africa and make luminous the African darkness with the glory of her name; and another says he wants the earth and wants it for his own, and that the belief that he will get it and let his friends in on the ground floor is the secret that rivets so many eyes upon him and keeps him in the zenith where the view is unobstructed.

One may take his choice. They are all the same price. One fact is sure: he keeps his prominence and a vast following, no matter what he does. He "deceives" the Duke of Fife—it is the Duke's word—but that does not destroy the Duke's loyalty to him. He tricks the Reformers into immense trouble with his Raid, but the most of them believe he meant well. He weeps over the harshly-taxed Johannesburgers and makes them his friends; at the same time he taxes his Charter-settlers 50 per cent., and so wins their affection and their confidence that they are squelched with despair at every rumor that the Charter is to be annulled. He raids and robs and slays and enslaves the Matabele and gets worlds of Charter-Christian applause for it. He has beguiled England into buying Charter waste paper for Bank of England notes, ton for ton, and the ravished still burn incense to him as the Eventual God of Plenty. He has done everything he could think of to pull himself down to the ground; he has done more than enough to pull sixteen common-run great men down; yet there he stands, to this day, upon his dizzy summit under the dome of the sky, an apparent permanency, the marvel of the time, the mystery of the age, an Archangel with wings to half the world, Satan with a tail to the other half.

I admire him, I frankly confess it; and when his time comes I shall buy a piece of the rope for a keepsake.