22d August. To Ham’s Fork and Millersville.
We were not under way before 8 A.M. Macarthy was again to take the lines, and a Giovinetto returning after a temporary absence to a young wife is not usually rejoiced to run his course. Indeed, he felt the inconveniences of a semi-bachelor life so severely, ‘that he often threatened in my private ear, chemin faisant, to throw up the whole concern.
After the preliminary squabble with the mules, we forded the pebbly and gravelly bed of the river—in parts it looks like a lake exhausted by drainage—whose swift surging waters wetted the upper spokes of the wheels, and gurgled pleasantly around the bags which contained the mail for Great Salt Lake City.[1] We then ran down the river valley, which was here about one mile in breadth, in a smooth flooring of clay, sprinkled with water-rolled pebbles, overgrown in parts with willow, wild cherry, buffalo berries, and quaking asp. Macarthy pointed out in the road-side a rough grave, furnished with the normal tomb-stone, two pieces of wagon-board: it was occupied by one Farren, who had fallen by the revolver of the redoubtable Slade. Presently we came to the store of Michael Martin, an honest Creole, who vended the staple of prairie goods, Champagne, bottled cocktail, “eye-opener,” and other liquors, dry goods—linen drapery—a few fancy goods, ribbons, and finery; brandied fruits, jams and jellies, potted provisions, buckskins, moccasins, and so forth. Hearing that Lieutenant Dana was en route for Camp Floyd, he requested him to take charge of $500, to be paid to Mr. Livingston, the sutler, and my companion, with the obligingness that marked his every action, agreed to deliver the dollars, sauve the judgment of God in the shape of Indians, or “ White Indians.”[2] At the store we noticed a paralytic man. This original lived under the delusion that it was impossible to pass the Devil’s Gate: his sister had sent for him to St. Louis, and his friends tried to transport him eastward in chairs; the only result was that he ran away before reaching the Gate, and after some time was brought back by Indians.
Resuming our journey, we passed two places where trains of fifty-one wagons were burned in 1857 by the Mormon Rangers: the black stains had bitten into the ground like the blood-marks in the palace of Holyrood—a neat foundation for a structure of superstition. Not far from it was a deep hole, in which the plunderers had “cached” the iron-work which they were unable to carry away. Emerging from the river plain we entered upon another mauvaise terre, with knobs and elevations of clay and green gault, striped and banded with lines of stone and pebbles: it was a barren, desolate spot, the divide between the Green River and its western influent, the shallow and somewhat sluggish Black’s Fork. The name is derived from an old trader: it is called by the Snakes Ongo Ogwe Pa, or “Pine-tree Stream;” it rises in the Bear-River Mountains, drains the swamps and lakelets on the way, and bifurcates in its upper bed, forming two principal branches, Ham’s Fork and Muddy Fork.
Near the Pine-tree Stream we met a horse-thief driving four bullocks: he was known to Macarthy, and did not look over comfortable. We had now fallen into the regular track of Mormon emigration, and saw the wayfarers in their worst plight, near the end of the journey. We passed several families, and parties of women and children trudging wearily along: most of the children were in rags or half nude, and all showed gratitude when we threw them provisions. The greater part of the men were armed, but their weapons were far more dangerous to themselves and their fellows than to the enemy. There is not on earth a race of men more ignorant of arms as a rule than the lower grades of English; becoming an emigrant, the mechanic hears that it may be necessary to beat off Indians, so he buys the first old fire-arm he sees, and probably does damage with it. Only last night a father crossed Green River to beg for a piece of cloth; it was intended to shroud the body of his child, which during the evening had been accidentally shot, and the station people seemed to think nothing of the accident, as if it were of daily recurrence. I was told of three, more or less severe, that happened in the course of a month. The Western Americans, who are mostly accustomed to the use of weapons, look upon these awkwardnesses with a profound contempt. We were now in a region of graves, and their presence in this wild was not a little suggestive.
Presently we entered a valley in which green grass, low and dense willows, and small but shady trees, an unusually vigorous vegetation, refreshed, as though with living water, our eyes, parched and dazed by the burning glare. Stock strayed over the pasture, and a few Indian tents rose at the farther side; the view was probably pas grand’ chose, but we thought it splendidly beautiful. At midday we reached Ham’s Fork, the northwestern influent of Green River, and there we found a station. The pleasant little stream is called by the Indians Turugempa, the ‘Blackfoot Water.”
The station was kept by an Irishman and a Scotchman— Dawvid Lewis:” it was a disgrace; the squalor and filth were worse almost than the two—Cold Springs and Rock Creek—which we called our horrors, and which had always seemed to be the ne plus ultra of Western discomfort. The shanty was made of dry stone piled up against a dwarf cliff to save back wall, and ignored. doors and windows. The flies—unequivocal sign of unclean living!—darkened the table and covered every thing put upon it; the furniture, which mainly consisted of the different parts of wagons, was broken, and all in disorder; the walls were impure, the floor filthy. The reason was at once apparent. Two Irish-women, sisters,[3] were married to Mr. Dawvid, and the house was full of “childer,” the noisiest and most rampageous of their kind. I could hardly look upon the scene without disgust. The fair ones had the porcine Irish face—I need hardly tell the reader that there are three orders of physiognomy in that branch of the Keltic family, viz., porcine, equine, and’ simian —the pig-faced, the horse-faced, and the monkey-faced. Describing one I describe both sisters; her nose was “pugged,” apparently by gnawing hard potatoes before that member had acquired firmness and consistency; her face was powdered with freckles; her hair, and, indeed, her general costume, looked, to quote Mr. Dow’s sermon, as though she had been rammed through a bush fence into a world of wretchedness and woe. Her dress was unwashed and in tatters, and her feet were bare; she would not even take the trouble to make for herself moccasins. Moreover, I could not but notice that, though the house contained two wives, it boasted only of one cubile, and had only one cubiculum. Such things would excite no surprise in London or Naples, or even in many of the country parts of Europe; but here, where ground is worthless, where building material is abundant, and where a few hours of daily labor would have made the house look at least respectable, I could not but wonder at it. My first impulse was to attribute the evil, uncharitably enough, to Mormonism; to renew, in fact, the stock-complaint of nineteen centuries’ standing--
“Foecunda culpz secula nuptias
Primiim inquinavere, et genus et domus.”
A more extended acquaintance with the regions west of the Wasach taught me that the dirt and discomfort were the growth of the land. To give the poor devils their due, Dawvid was civil and intelligent, though a noted dawdler, as that rare phenomenon, a Scotch idler, generally is. Moreover, his wives were not deficient in charity ; several Indians came to the door, and none went away without a “bit” and a “sup.” During the process of sketching one of these men, a Snake, distinguished by his vermilion’d hair-parting, eyes blackened, as if by lines of soot or surma, and delicate Hindoo-like hands, my eye fell upon the German-silver handle of a Colt’s revolver, which had been stowed away under the blankets, and a revolver in the Lamanite’s hands breeds evil suspicions.
Again we advanced. The air was like the breath of a furnace; the sun was a blaze of fire—accounting, by-the-by, for the fact that the human nose in these parts seems invariably to become cherry-red —all the nullahs were dried up, and the dust-pillars and mirage were the only moving objects on the plain. Three times we forded Black’s Fork, and then debouched once more upon a long flat. The ground was scattered over with pebbles of granite, obsidian, flint, and white, yellow, and smoky quartz, all water-rolled. After twelve miles we passed Church Butte, one of many curious formations lying to the left hand or south of the road. This isolated mass of stiff clay has been cut and ground by wind and rain into folds and hollow channels which from a distance perfectly simulate the pillars, groins, and massive buttresses of a ruinous Gothic cathedral. The foundation is level, except where masses have been swept down by the rain, and not a blade of grass grows upon any part. An architect of genius might profitably study this work of Nature: upon that subject, however, I shall presently have more to say. ‘The Butte is highly interesting in a geological point of view; it shows the elevation of the adjoining plains in past ages, before partial deluges and the rains of centuries had effected the great work of degradation.
Again we sighted the pretty valley of Black’s Fork, whose cool clear stream flowed merrily over its pebbly bed. The road was now populous with Mormon emigrants; some had good teams, others hand-carts, which looked like a cross between a wheel-barrow and a tax-cart. There was nothing repugnant in the demeanor of the party; they had been civilized by traveling, and the younger women, who walked together and apart from the men, were not too surly to exchange a greeting. The excessive barrenness of the land presently diminished; gentian and other odoriferous herbs appeared, and the greasewood, which somewhat reminded me of the Sindhian camel-thorn, was of a lighter green than elsewhere, and presented a favorable contrast with the dull glaucous hues of the eternal prairie sage. We passed a dwarf copse so strewed with the bones of cattle as to excite our astonishment: Macarthy told us that it was the place where the 2d Dragoons encamped in 1857, and lost a number of their horses by cold and starvation. The wolves and coyotes seemed to have retained a predilection for the spot; we saw troops of them in their favorite “location”—the crest of some little rise, whence they could keep a sharp look-out upon any likely addition to their scanty larder.
After sundry steep inclines we forded another little stream, with a muddy bed, shallow, and about thirty feet wide: it is called Smith’s Fork, rises in the “ Bridger Range” of the Uinta Hulls, and sheds into Black’s Fork, the main drain of these parts. On the other side stood Millersville, a large ranch with a whole row of unused and condemned wagons drawn up on one side. We arrived at 5 15 P.M., having taken three hours and fifteen minutes to get over twenty miles. The tenement was made of the component parts of vehicles, the chairs had backs of yoke-bows, and the fences which surrounded the corral were of the same material. The station was kept by one Holmes, an American Mormon, and an individual completely the reverse of genial; he dispensed his words as if shelling out coin, and he was never—by us at least—seen to smile. His wife was a pretty young English woman, who had spent the best part of her life between London and Portsmouth; when alone with me she took the opportunity of asking some few questions about old places, but this most innocent tête-à-tète was presently interrupted by the protrusion through the open door of a tête de mari au naturel, with a truly renfrogné and vinegarish aspect, which made him look like a calamity. After supplying us with a supper which was clean and neatly served, the pair set out for an evening ride, and toward night we heard the scraping of a violin, which reminded me of Tommaso Scarafageio:
“Detto il sega del villagio
Perché suona il violino.”
The “fiddle” was a favorite instrument with Mr. Joseph Smith, as the harp with David; the Mormons, therefore, at the instance of their prophet, are not a little addicted to the use of the bow. We spent a comfortable night at Millersville. After watching the young moon as she sailed through the depths of a firmament unstained by the least fleck of mist, we found some scattered volumes which rendered us independent of our unsocial Yankee host.
[1] Sticklers for strict democracy in the United States maintain, on the principle that the least possible power should be delegated to the federal government, that the transmission of correspondence is no more a national concern than the construction of railways and telegraphs, or the transit of passengers and goods. The present system was borrowed from the monopolies of Europe, and was introduced into America at a time when individual enterprise was inadequate to the task; in the year one of the Republic it became, under the direction of Benjamin Franklin, a state department, and, though men argue in the abstract, few care to propose a private mail system, which would undertake the management of some 27,000 scattered offices and 40,000 poorly paid clerks. —
On this line we saw all the evils of the contract system. The requisite regularity and quickness was neglected, letters and papers were often lost, the mail-bags were wetted or thrown carelessly upon the ground, and those intrusted to the conductors were perhaps destroyed. Both parties complain—the postmaster that the contractors seek to drive too hard a bargain with the department, and the contractors that they are carrying the mails at a loss. Since the restoration (in 1858) of the postal communication with the United States which was interrufted in 1857, the Mormons attempt to secure good service by advertising their grievances, and with tolerable success. Postmaster Morrill—a Gentile—complained energetically of the mail service during the last year, that letters were wetted and jumbled together, two of one month perhaps and one of another; that magazines often arrived four months after date, and that thirty sacks left at Rocky Ridge were lost. The consequence was that during my stay at Great Salt Lake City the contractors did their duty.
When salaries are small and families large, post-office robberies must at times be expected. ‘The postal department have long adopted the system of registered letters: upon payment of five cents instead of three, the letter is placed in a separate bag, entered separately in the office books, forwarded with certain precautions, and delivered to the address only after a receipt from the recipient. But the department disclaims all responsibility in case of loss or theft, and the only value of the higher stamp is a somewhat superior facility of tracking the document that bears it.
[2] A cant term for white thieves disguised as savages, which has a terrible significancy a little farther West.
[3] A man (Mormon) may even marry a mother and her daughters: usually the relationship with the former is Platonic; the tie, however, is irregular, and has been contracted in ignorance of the prohibited degrees.