The End—Hurrah! August 25th.
To-day we are to pass over the Wasach,[1] the last and highest chain of the mountain mass between Fort Bridger and the Great Salt Lake Valley, and—by the aid of St. James of Compostella, who is, I believe, bound over to be the patron of pilgrims in general—to arrive at our destination, New Hierosolyma, or Jerusalem, alias Zion on the tops of the mountains, the future city of Christ, where the Lord is to reign over the Saints, as a temporal king, in power and great glory.
So we girt our loins, and started, after a cup of tea and a, biscuit, at 7 A.M., under the good guidance of Mr. Macarthy, who, after a whiskyless night, looked forward not less than ourselves to the run in. Following the course of Bauchmin’s Creek, we completed the total number of fordings to thirteen in eight miles. The next two miles were along the bed of a water-course, a complete fiumara, through a bush full of tribulus, which accompanied us to the end of the journey. Presently the ground became rougher and steeper: we alighted, and set our beasts manfully against “Big Mountain,” which lies about four miles from the station. The road bordered upon the wide arroyo, a tumbled bed of block and boulder, with water in places oozing and trickling from the clay walls, from the sandy soil, and from beneath the heaps of rock—living fountains these, most grateful to the parched traveler. The synclinal slopes of the chasm were grandly wooded with hemlocks, firs, balsam-pines, and other varieties of abies, some tapering up to the height of ninety feet, with an admirable regularity of form, color, and foliage. The varied hues of the quaking asp were there; the beech, the dwarf oak, and a thicket of elders and wild roses; while over all the warm autumnal tints already mingled with the bright green of summer. The ascent became more and. more rugged: this steep pitch, at the end of a thousand miles of hard work and semi-starvation, causes the death of many a wretched animal, and we remarked that the bodies are not inodorous among the mountains as on the prairies. In the most fatiguing part we saw a hand-cart halted, while the owners, a man, a woman, and a boy, took breath. We exchanged a few consolatory words with them and hurried on. The only animal seen on the line, except the grasshopper, whose creaking wings gave forth an ominous note, was the pretty little chirping squirrel. The trees, however, in places bore the marks of huge talons, which were easily distinguished as the sign of bears. The grizzly does not climb except when young: this was probably the common brown variety. At half way the gorge opened out, assuming more the appearance of a valley; and in places, for a few rods, were dwarf stretches of almost level ground. Toward the Pass-summit the rise is sharpest: here we again descended from the wagon, which the four mules had work enough to draw, and the total length of its eastern rise was five miles. Big Mountain lies eighteen miles from the city. The top is a narrow crest, suddenly forming an acute based upon an obtuse angle.
From that eyrie, 8000 feet above sea level, the weary pilgrim first sights his shrine, the object of his long wanderings, hardships, and perils, the Happy Valley of the Great Salt Lake. The western horizon, when visible, is bounded by a broken wall of light blue mountain, the Oquirrh, whose northernmost bluff buttresses the southern end of the lake, and whose eastern flank sinks in steps and terraces into a river basin, yellow with the sunlit golden corn, and somewhat pink with its carpeting of heath-like moss. In the foreground a semicircular sweep of hill-top and an inverted arch of rocky wall shuts out all but a few spans of the valley. These heights are rough with a shaggy forest, in some places black-green, in others of brownish-red, in others of the lightest ash-color, based upon a ruddy soil; while a few silvery veins of snow still streak the bare gray rocky flanks of the loftiest peak.
After a few minutes’ delay to stand and gaze, we resumed the footpath way, while the mail-wagon, with wheels rough-locked, descended what appeared to be an impracticable slope. The summit of the Pass was well-nigh cleared of timber; the woodman’s song informed us that the evil work was still going on, and that we are nearly approaching a large settlement. Thus stripped of their protecting fringes, the mountains are exposed to the heat of summer, that sends forth countless swarms of devastating crickets, grasshoppers, and blue-worms; and to the wintry cold, that piles up, four to six feet high—the mountain-men speak of thirty and forty—the snows drifted by the unbroken force of the winds. The Pass from November to February can be traversed by nothing heavier than “sleighs,” and during the snow-storms even these are stopped. Falling into the gorge of Big Kanyon Creek, after a total of twelve hard miles from Bauchmin’s Fork, we reached at 11 30 the station that bears the name of the water near which it is built. We were received by the wife of the proprietor, who was absent at the time of our arrival; and half stifled by the thick dust and the sun, which had raised the glass to 103°, we enjoyed copious draughts—tant soit peu qualified—of the cool but rather hard water that trickled down the hill into a trough by the house side. Presently the station-master, springing from -his light “sulky,” entered, and was formally introduced to us by Mr. Macarthy as Mr. Ephe Hanks. I had often heard of this individual as one of the old triumvirate of Mormon desperadoes, the other two being Orrin Porter Rockwell and Bill Hickman—as the leader of the dreaded Danite band, and, in short, as a model ruffian. The ear often teaches the eye to form its pictures: I had eliminated a kind of mental sketch of those assassin faces which one sees on the Apennines and Pyrenees, and was struck by what met the eye of sense. The “vile villain,” as he has been called by anti-Mormon writers, who verily do not try to ménager their epithets, was a middle-sized, light-haired, good-looking man, with regular features, a pleasant and humorous countenance, and the manly manner of his early sailor life, touched with the rough cordiality of the mountaineer. “Frank as a bear-hunter” is a proverb in these lands. He had, like the rest of the triumvirate, and like most men (Anglo-Americans) of desperate courage and fiery, excitable temper, a clear, pale blue eye, verging upon gray, and looking as if it wanted nothing better than to light up, together with a cool and quiet glance that seemed to shun neither friend nor foe.
The terrible Ephe began with a facetious allusion to all our new dangers under the roof of a Danite, to which, in similar strain, I made answer that Danite or Damnite was pretty much the same tome. After dining, we proceeded to make trial of the air-cane, to which he took, as I could see by the way he handled it, and by the nod with which he acknowledged the observation, “almighty convenient sometimes not to make a noise, Mister,” a great fancy. He asked me whether I had a mind to “have a slap” at his name-sake,[2] an offer which was gratefully accepted, under the romise that “cuffy” should previously be marked down so as to save a long ride and a troublesome trudge over the mountains. His battery of “ killb’ars” was heavy and in good order, so that on this score there would have been no trouble, and the only tool he bade me bring was a Colt’s revolver, dragoon size. He told me that he was likely to be in England next year, when he had set the “ole woman” to her work. I suppose my look was somewhat puzzled, for Mrs. Dana graciously explained that every Western wife, even when still, as Mrs. Ephe was, in her teens, commands that venerable title, venerable, though somehow not generally coveted.
From Big Kanyon Creek Station to the city, the driver “reckoned,” was a distance of seventeen miles. We waited till the bright and glaring day had somewhat burned itself out; at noon heavy clouds came up from the south and southwest, casting a grateful shade and shedding a few drops of rain. After taking friendly leave of the “Danite” chief—whose cordiality of manner had prepossessed me strongly in his favor—we entered the mail-wagon, and prepared ourselves for the finale over the westernmost ridge of the stern Wasach. °
After two miles of comparatively level ground we came to the foot of “Little Mountain,” and descended from the wagon to relieve the poor devils of mules. The near slope was much shorter, but also it was steeper far than “Big Mountain.” The counterslope was easier, though by no means pleasant to contemplate with the chance of an accident to the brake, which in all inconvenient places would part with the protecting shoe-sole. Beyond the eastern foot, which was ten miles distant from our destination, we were miserably bumped and jolted over the broken ground at the head of Big Kanyon. Down this pass, whose name is a translation of the Yuta name Obitkokichi, a turbulent little mountain stream tumbles over its boulder-bed, girt with the usual sunflower, vines of wild hops, red and white willows, cotton-wood, quaking asp, and various bushes near its cool watery margin, and upon the easier slopes of the ravine, with the shin or dwarf oak (Quercus nana), mountain mahogany, balsam, and other firs, pines, and cedars. The road was a narrow shelf along the broader of the two spaces between the stream and the rock, and frequent fordings were rendered necessary by the capricious wanderings of the torrent. I could not but think how horrid must have been its appearance when the stout-hearted Mormon pioneers first ventured to thread the defile, breaking their way through the dense bush, creeping and clinging like flies to the sides of the hills. Even now accidents often occur; here, as in Echo Kanyon, we saw in more than one place unmistakable signs of upsets in the shape of broken spokes and yoke-bows. At one of the most ticklish turns Macarthy kindly pointed out a little precipice where four of the mail passengers fell and broke their necks, a pure invention on his part, I believe, which fortunately, at that moment, did not reach Mrs. Dana’s ears. He also entertained us with many a tale, of which the hero was the redoubtable Hanks: how he had slain a buffalo bull single-handed with a bowie-knife; and how, on one occasion, when refused hospitality by his Lamanite brethren, he had sworn to have the whole village to himself, and had redeemed his vow by reappearing in cuerpo, with gestures so maniacal that the sulky Indians all fled, declaring him to be “bad medicine.” The stories had at least local coloring.
In due time, emerging from the gates, and portals, and deep serrations of the upper course, we descended into a lower level: here Big, now called Emigration Kanyon, gradually bulges out, and its steep slopes of grass and fern, shrubbery and stunted brush, fall imperceptibly into the plain. The valley presently lay full before our sight. At this place the pilgrim emigrants, like the hajjis of Mecca and Jerusalem, give vent to the emotions long pent up within their bosoms by sobs and tears, laughter and congratulations, psalms and hysterics. It is indeed no wonder that the children dance, that strong men cheer and shout, and that nervous women, broken with fatigue and hope deferred, scream and faint; that the ignorant should fondly believe that the “Spirit of God pervades the very atmosphere,” and that Zion on the tops of the mountains is nearer heaven than other parts of earth. In good sooth, though uninfluenced by religious fervor—beyond the natural satisfaction of seeing a bran-new Holy City — even I could not, after nineteen days in a mail-wagon, gaze upon the scene without emotion.
The sublime and the beautiful were in present contrast. Switzerland and Italy lay side by side. The magnificent scenery of the past mountains and ravines still floated before the retina, as emerging from the gloomy depths of the Golden Pass—the mouth of Emigration Kanyon is more poetically so called—we came suddenly in view of the Holy Valley of the West.
The hour was about 6 P.M.; the atmosphere was touched with a dreamy haze, as it generally is in the vicinity of the lake; a little bank of rose-colored clouds, edged with flames of purple and gold, floated in the upper air, while the mellow radiance of an American autumn, that bright interlude between the extremes of heat and cold, diffused its mild soft lustre over the face of earth.
The sun, whose slanting rays shone full in our eyes, was setting in a flood of heavenly light behind the bold, jagged outline of “ Antelope Island,” which, though distant twenty miles to the northwest, hardly appeared to be ten. At its feet, and then bounding the far horizon, lay, like a band of burnished silver, the Great Salt Lake, that still innocent Dead Sea. Southwestward also, and equally deceptive as regards distance, rose the boundary of the valley plain, the Oquirrh Range, sharply silhouetted by a sweep of sunshine over its summits, against the depths of an evening sky, in that direction so pure, so clear, that vision, one might fancy, could penetrate behind the curtain into regions beyond the confines of man’s ken. In the brilliant reflected light, which softened off into a glow of delicate pink, we could distinguish the lines of Brigham’s, Coon’s, and other kanyons, which water has traced through the wooded flanks of the Oquirrh down to the shadows already purpling the misty benches at their base. Three distinct and several shades, light azure, blue, and brown-blue, graduated the distances, which extended at least thirty miles.
The undulating valley-plain between us and the Oquirrh Range is 12°15 miles broad, and markedly concave, dipping in the centre like the section of a tunnel, and swelling at both edges into benchlands, which mark the ancient bed of the lake. In some parts the valley was green; in others, where the sun shot its oblique beams, it was of a tawny yellowish-red, like the sands of the Arabian desert, with scatters of trees, where the Jordan of the West rolls its opaline wave through pasture-lands of dried grass dotted with flocks and Herds, and fields of ripening yellow corn. Everything bears the impress of handiwork, from the bleak benches behind to what was once a barren valley in front. Truly the Mormon prophecy had been fulfilled: already the howling wilderness—-in which twelve years ago a few miserable savages, the half-naked Digger Indians, gathered their grass-seed, grasshoppers, and black crickets to keep life and soul together, and awoke with their war-cries the echo of the mountains, and the bear, the wolf, and the fox prowled over the site of a now populous city—‘ has blossomed like the rose.”
This valley—this lovely panorama of green, and azure, and gold —this land, fresh, as it were, from the hands of God, is apparently girt on all sides by hills: the highest peaks, raised 7000 to 8000 feet above the plain of their bases, show by gulches veined with lines of snow that even in this season winter frowns upon the last smile of summer.
Advancing, we exchanged the rough cahues and the frequent fords of the ravine for a broad smooth highway, spanning the easternmost valley-bench—a terrace that drops like a Titanic step from the midst of the surrounding mountains to the level of the present valley-plain. From a distance—the mouth of Emigration Kanyon is about 4:30 miles from the city—Zion, which is not on a hill, but, on the contrary, lies almost in the lowest part of the river-plain, is completely hid from sight, as if no such thing existed. Mr. Macarthy, on application, pointed out the notabilia of the scene. 7
Northward, curls of vapor ascending from a gleaming sheet—the Lake of the Hot Springs—set in a bezel of emerald green, and bordered by another lake-bench upon which the glooms of evening were rapidly gathering, hung like a veil of gauze around the waist of the mountains. Southward for twenty-five miles stretched the length of the valley, with the little river winding its way like a silver thread in a brocade of green and gold. The view in this direction was closed by “Mountain Point,” another formation of terraced range, which forms the water-gate of Jordan, and which conceals and separates the fresh water that feeds the Salt Lake—the Sea of Tiberias from the Dead Sea.
As we descend the Wasach Mountains, we could look back and enjoy the view of the eastern wall of the Happy Valley. A little to the north of Emigration Kanyon, and about one mile nearer the settlement, is the Red Butte, a deep ravine, whose quarried sides show mottlings of the light ferruginous sandstone which was chosen for building the Temple wall.[3] A little beyond it lies the single City of the Dead, decently removed three miles from the habitations of the living, and farther to the north is City-Creek Kanyon, which supplies the Saints with water for drinking and for irrigation. Southeast of Emigration Kanyon are other ravines, Parley’s, Mill Creek, Great Cotton-wood, and Little Cottonwood, deep lines winding down the timbered flanks of the mountains, and thrown into relief by the darker and more misty shading of the farther flank-wall.
The “Twin Peaks,” the highest points of the Wasach Mountains, are the first to be powdered over with the autumnal snow. When a black nimbus throws out these piles, with their tilted-up rock strata, jagged edges, black flanks, rugged brows, and bald heads gilt by a gleam of sunset, the whole stands boldly out with that phase of sublimity of which the sense of immensity is the principal element. Even in the clearest of weather they are rarely free from a fleecy cloud, the condensation of cold and humid air rolling up the heights and vanishing only to be renewed.
The bench-land then attracted our attention. The soil is poor, sprinkled with thin grass, in places showing a suspicious whiteness, with few flowers, and chiefly producing a salsolaceous plant like the English samphire. In many places lay long rows of bare circlets, like deserted tent-floors; they proved to be ant-hills, on which light ginger-colored swarms were working hard to throw up the sand and gravel that every where in this valley underlie the surface. The eastern valley-bench, upon whose western declivity the city lies, may be traced on a clear day along the base of the mountains for a distance of twenty miles: its average breadth is about eight miles.
After advancing about 1°50 mile over the bench ground, the city by slow degrees broke upon our sight. It showed, one may readily believe, to special advantage after the succession of Indian lodges, Canadian ranchos, and log-hut mail-stations of the prairies and the mountains. The site has been admirably chosen for drainage and irrigation—so well, indeed, that a “Deus ex machinâ” must be brought to account for it.[4] About two miles north, and overlooking the settlements from a height of 400 feet, a detached cone, called Ensign Peak or Ensign Mount, rises at the end of a chain which, projected westward from the main range of the heights, overhangs and shelters the northeastern corner of the valley. Upon this “big toe of the Wasach range,” as it is called by a local writer, the spirit of the martyred prophet, Mr. Joseph Smith, appeared to his successor, Mr. Brigham Young, and pointed out to him the position of the New Temple, which, after Zion had “got up into the high mountain,” was to console the Saints for the loss of Nauvoo the Beautiful. The city—it is about two miles broad—runs parallel with the right bank of the Jordan, which forms its western limit. It is twelve to fifteen miles distant from the western range, ten from the debouchure of the river, and eight to nine from the nearest point of the lake—a respectful distance, which is not the least of the position’s merits. It occupies the rolling brow of a slight decline at the western base of the Wasach—in fact, the lower, but not the lowest level of the eastern valley-bench; it has thus a compound slope from north to south, on the line of its water supplies, and from east to west, thus enabling it to drain off into the river.
The city revealed itself, as we approached, from behind its screen, the inclined terraces of the upper table-land, and at last it lay stretched before us as upon a map. At a little distance the aspect was somewhat Oriental, and in some points it reminded me of modern Athens without the Acropolis. None of the buildings, except the Prophet’s house, were whitewashed. The material—the thick, sun-dried adobe, common to all parts of the Eastern world [5]—was of a dull leaden blue, deepened by the atmosphere to a gray, like the shingles of the roofs. The number of gardens and compounds—each tenement within the walls originally received 1:50 square acre, and those outside from five to ten acres, according to their distance—the dark clumps and lines of bitter cotton-wood, locust, or acacia, poplars and fruit-trees, apples, peaches, and vines—how lovely they appeared, after the baldness of the prairies!—and, finally, the fields of long-eared maize and sweet sorghum strengthened the similarity to an Asiatic rather than to an American settlement. The differences presently became as salient. The farm-houses, with their stacks and stock, strongly suggested the Old Country. Moreover, domes and minarets—even churches and steeples—were wholly wanting, an omission that somewhat surprised me. The only building conspicuous from afar was the block occupied by the present Head of the Church. The court-house, with its tinned Muscovian dome, at the west end of the city; the arsenal, a barn-like structure, on a bench below the Jebel Nur of the valley—Ensign Peak; and a saw-mill, built beyond the southern boundary, were the next in importance.
On our way we passed the vestiges of an old moat, from which was taken the earth for the bulwarks of Zion. A Romulian wall, of puddle, mud, clay, and pebbles, six miles—others say 2600 acres —in length, twelve feet high, six feet broad at the base, and two and three quarters at the top, with embrasures five to six feet above the ground, and semi-bastions at half musket range, was decided, in 1853-54, to be necessary, as a defense against the Lamanites, whose name in the vulgar is Yuta Indians. Gentiles declare that the bulwarks were erected because the people wanting work were likely to “strike” faith, and that the amount of labor expended upon this folly would have irrigated as many thousand acres. Anti-Mormons have, of course, detected in the proceeding treacherous and treasonable intentions. Parenthetically, I must here warn the reader that in Great Salt Lake City there are three distinct opinions concerning, three several reasons for, and three diametrically different accounts of, every thing that happens, viz., that of the Mormons, which is invariably one-sided; that of the Gentiles, which is sometimes fair and just; and that of the anti-Mormons, which is always prejudiced and violent. A glance will show that this much-talked-of fortification is utterly harmless; it is commanded in half a dozen places; it could not keep out half a dozen sappers for a quarter of an hour; and now, as it has done its work, its foundations are allowed to become salt, and to crumble away.
The road ran through the Big Field, southeast of the city, six miles square, and laid off in five-acre lots. Presently, passing the precincts of habitation, we entered, at a slapping pace, the second ward, called Denmark, from its tenants, who mostly herd together. The disposition of the settlement is like that of the nineteenth century New-World cities—from Washington to the future metropolis of the great Terra Australis—a system of right angles, the roads, streets, and lanes, if they can be called so, intersecting one another. The advantages or disadvantages of the rectangular plan have been exhausted in argument; the new style is best - suited, I believe, for the New, as the old must, perforce, remain in the Old World. The suburbs are thinly settled; the mass of habitations lie around and south of Temple Block. The streets of the suburbs are mere roads, cut by deep ups and downs, and by gutters on both sides, which, though full of pure water, have no bridge save a plank at the trottoirs. In summer the thoroughfares are dusty, in wet weather deep with viscid mud.
The houses are almost all of one pattern—a barn shape, with wings and lean-tos, generally facing, sometimes turned endways to the street, which gives a suburban look to the settlement; and the diminutive casements show that window-glass is not yet made in the Valley. In the best abodes the adobe rests upon a few courses of sandstone, which prevent undermining by water or ground-damp, and it must always be protected by a coping from the rain and snow. The poorer are small, low, and hut-like; others are long single-storied buildings, somewhat like stables, with many entrances. The best houses resemble Hast Indian bungalows, with flat roofs, and low, shady verandas, well trellised, and supported by posts or pillars. All are provided with chimneys, and substantial doors to keep out the piercing cold. The offices are always placed, for hygienic reasons, outside; and some have a story and a half—the latter intended for lumber and other stores. I looked in vain for the out-house harems, in which certain romancers concerning things Mormon had informed me that wives are kept, like any other stock. I presently found this but one of a multitude of delusions. Upon the whole, the Mormon settlement was a vast improvement upon its contemporaries in the valleys of the Mississippi and the Missouri.
The road through the faubourg was marked by posts and rails, which, as we advanced toward the heart of the city, were replaced by neat palings. The garden-plots were small, as sweet earth must be brought down from the mountains; and the flowers were principally those of the Old Country—the red French bean, the rose, the geranium, and the single pink; the ground or winter cherry was common; so were nasturtiums; and we saw tansy, but not that plant for which our souls, well-nigh weary of hopes of juleps long deferred, chiefly lusted—mint. The fields were large and numerous, but the Saints have too many and various occupations to keep them, Moravian-like, neat and trim; weeds overspread the ground; often the wild sunflower-tops outnumbered the heads of maize. The fruit had suffered from an unusually nipping frost in May; the peach-trees were barren; the vines bore no produce; only a few good apples were in Mr. Brigham Young’s garden, and the watermelons were poor, yellow, and tasteless, like the African. On the other hand, potatoes, onions, cabbages, and cucumbers were good and plentiful, the tomato was ripening every where, fat full-eared wheat rose in stacks, and crops of excellent hay were scattered about near the houses. The people came to their doors to see the mail-coach, as if it were the “Derby dilly” of old, go by. I could not but be struck by the modified English appearance of the colony, and by the prodigious numbers of the white-headed children.
Presently we debouched upon the main thoroughfare, the centre of population and business, where the houses of the principal Mormon dignitaries and the stores of the Gentile merchants combine to form the city’s only street which can be properly so called. It is, indeed, both street and market, for, curious to say, New Zion has not yet built for herself a bazar or market-place. Nearly opposite the Post-office, in a block on the eastern side, with a long veranda, supported by trimmed and painted posts, was a two-storied, pent-roofed building, whose sign-board, swinging to a tall, gibbet-like flag-staff, dressed for the occasion, announced it to be the Salt Lake House, the principal, if not the only establishment of the kind in New Zion. In the Far West, one learns not to expect much of the hostelry;[6] I had not seen aught so grand for many a day. Its depth is greater than its frontage, and behind it, secured by a porte cochére, is a large yard for corraling cattle. A rough-looking crowd of drivers, drivers’ friends, and idlers, almost every man openly armed with revolver and bowie-knife, gathered round the doorway to greet Jim, and “prospect” the “new lot;” and the host came out to assist us in transporting our scattered effects. We looked vainly for a bar on the ground floor; a bureau for registering names was there, but (temperance, in public at least, being the order of the day) the usual tempting array of bottles and decanters was not forthcoming; up stairs we found a Gentile ballroom, a tolerably furnished sitting-room, and bedchambers, apparently made out of a single apartment by partitions too thin to be strictly agreeable. The household had its deficiencies; blacking, for instance, had run out, and servants could not be engaged till the expected arrival of the hand-cart train. However, the proprietor, Mr. Townsend, a Mormon, from the State of Maine—when expelled from Nauvoo, he had parted with land, house, and furniture for $50—who had married an Englishwoman, was in the highest degree civil and obliging, and he attended personally to our wants, offered his wife’s services to Mrs. Dana, and put us all in the best of humors, despite the closeness of the atmosphere, the sadness ever attending one’s first entrance into a new place, the swarms of “emigration flies”—so called because they appear in September with the emigrants, and, after living for a month, die off with the first snow—and a certain populousness of bedstead, concerning which the less said the better. Such, gentle reader, are the results of my first glance at Zion on the tops of the mountains, in the Holy City of the Far West.
Our journey had occupied nineteen days, from the 7th to the 25th of August, both included; and in that time we had accomplished not less than 1186 statute miles.
[1] The word is generally written Wasatch or Wahsatch. In the latter the h is, as usual, de trop; and in both the t, though necessary in French, is totally uncalled for in English.
[2] “Ole Ephraim” is the mountain-man’s sobriquet for the grizzly bear.
[3] At first a canal was dug through the bench to bring this material: the grav
granite now used for the Temple is transported in carts from the southern part of
the valley.
[4] I have frequently heard this legend from Gentiles, never from Mormons; yet even the Saints own that as early as 1842 visions of the mountains and kanyons, the valley and the lake, were revealed to Mr. Joseph Smith, jun., who declared it privily to the disciples whom he loved. ‘Thus Messrs. O. Pratt and E. Snow, apostles, were enabled to recognize the Promised Land, as, the first of the pioneers, they issued from the ravines of the Wasach. Of course the Gentiles declare that the exodists hit upon the valley by the purest chance. ‘The spot is becoming classical: here Judge and Apostle Phelps preached his “Sermon on the Mount,” which, anti-Mormons say, was a curious contrast to the first discourse so named.
[5] The very word is Spanish, derived from the Arabic الطوب, meaning ‘‘the brick” it is known throughout the West, and is written adobies, and prononnced dobies.
[6] I subjoin one of the promising sort of advertisements:
“Tom Mitchell!!! dispenses comfort to the weary (!), feeds the hungry (!!), and cheers the gloomy (!!!), at his old, well-known stand, thirteen miles east of Fort Des Moines. Don’t pass by me.”