April 28 Tuesday – Sam and Joe Goodman called on Alfred Doten and Philip Lynch at the Gold Hill Daily News office. The four shared a bottle of champagne [Clark 996].
In the evening, Sam repeated his “Pilgrim” lecture at Piper’s Opera House in Virginia City. From Doten’s journal:
April 27 Monday – Sam gave his “Pilgrim” lecture in Virginia City at Piper’s Opera House. Sam competed with two large balls given in honor of the 49th anniversary of the Odd Fellows, so did not get a full house for his lecture [Sanborn 394].
April 26 Sunday – Sam’s “Holy Land Excursion. Letter from Mark Twain Number Fifty-four” dated Sept. 1867 at “Jerusalem” ran in the Alta California [McKeithan 291-6]. The Virginia City Daily Trespass reported that Sam appeared “a little lean to what he used to,” but that he talked as rapidly as ever—“gets out a word every three minutes” [Fatout 80].
April 24 Friday – Sam arrived in Virginia City at 5 AM [MTL 2: 211n1]. The day was clear and pleasant. Alfred R.
April 23 Thursday – The Grass Valley Daily Union gave Sam this review:
April 22 Wednesday – Sam returned to Sacramento [MTL 2: 210]. Sam was learning that he could not base his Holy Land book on wholesale ridicule of what many felt were sacred sites and edifices, nor could he write essentially a put-down of the Pilgrims on the voyage, no matter how well done or deserved. The newspaper reviews of his California lectures were definitely a mixed bag.
April 21 Tuesday – Sam gave his “Pilgrim” lecture in Grass Valley, California.
April 20 Monday – Sam gave his “Pilgrim Life” lecture in Nevada City, Nevada, where he announced that the “doors will be surrounded at 7 o’clock and the insurrection will begin at 8” [Lorch 79].
April 18 Saturday – Sam gave his lecture in Marysville, California. The Sacramento Daily Union ran this revealing review Sam’s performance of the night before:
April 17 Friday – Sam gave his “Pilgrim Life” lecture, no doubt revised, at the Metropolitan Theater in Sacramento. Lorch says “he greatly amused many by apologizing for the absence of Elder Knapp, a well-known local revivalist who had distinguished himself recently in his campaigns against theaters and dancing” [78].